The majority of the writings emphasize the spirit of the time, but unfortunately there is not the same level of emphasis on the spirit of the place . However, time is temporary, the past is not something one would want to remember, and yet places, such as the cities, countries and geographies we live in, leave deep marks on us.
It seems that the eye keeps in its memory not the abstract concept of time but the concrete places it is in , and places them in it. Even if we do not remember the time we are in, we definitely remember the place, because we have seen it with our eyes, it is definitely recorded in our memory.
So, the spirit of the earth is connected to the sky. In Turkish theology, the sky, the earth and the person are the main pillars.
What creates the spirit of time is actually the places we see with our eyes and the sounds we hear with our ears. What creates our spirit is what is related to the eye and ear. The connections between the neurons in our brain only gain meaning with sounds and images that show a sense of liveliness.
Therefore, regarding how places leave deep traces in our souls, Andalusia at the southwestern tip of the European continent and Eyüp at the southeastern tip of the same continent create vast and deep associations in our souls.
While those who carried Job in their lives and souls migrated to the South American continent, where the Latins, who had once given their name to the continent, were the majority, as the El Turkos, centuries ago, Muslims and Jews in the Iberian Peninsula were forced to leave their lands and this time they were dispersed to cities such as Thessaloniki, Istanbul and similar cities of the Ottoman Empire, where people who carried Job deeply in their souls lived and lived, and they became one of the main elements of the empire.
Andalusia
Spanish; Inspired by the fight
of Ibn Arabi, who took refuge in Anatolia from Andalusia,
with the Catholics
,
I combined his combativeness with Mevlana.On top of that, I also celebrated the Muslims and Jews
who returned from Andalusia to Algeria , and then Barbaros ;He is still a legend; he is the descendant of Barbaros
who stood up to the French Catholics;
he is my uncle.December 21, 2014
Those who set out from continental geographies that allowed displacements and migrations became elements of completely different civilizations. And what this would cause was a deep sense of separation . Separation is a feeling that Turks and Portuguese experienced most intensely . Because they left their homes and were sent to sea wars, they became the creators of the folk songs “Those who go do not come, I wonder why” .
In both different civilizations, being a conqueror is a main and important element. This means that the spirit of the places where the people who experienced the feeling of separation were located also became rich and penetrated into the marrow of the people. The concept expressed as Konkistador in Spanish was called Fatih in Turkish .
The spirit in the earth found its meanings as chivalry and banditry synonymously in the Spanish novel Don Quixote and the Turkish novel İnce Mehmet .
In the 38th line of the Tonyukuk Inscription, he talks about the spirit of the place ;
“Umay ıduk yir sub basa birti erinç.”
(God Umay, the holy place, the water spirits must have raided them for us”
Just as Andalusia found a place for itself as Granada in the verses of our great poet Yahya Kemal , Eyüp leaves a deep mark on our memory with its tombstones that show us life and death at the same time and that lean on the stone architecture tradition coming from the depths of Asia, and today the religious place that Turks visit most on all kinds of social occasions is the Eyüp Tomb and Mosque.
Coffeehouses, Teahouses
Isfahan, Lahore,
Karachi, Damascus,
Kashgar, Xian,
Kazan, Skopje,Addis Ababa,
Seville Andalusia,
Cairo Fishavi,
Çınaraltı IstanbulCoffeehouses, coffee houses, teahouses
Imaginations, reasonings
Thinkers, civilizations
Ideas, thoughts
Places of contemplation20.08.2022
So, it is up to us to keep the memory of the place alive in our own personal moments and to live its spirit in person. While I personally define myself as a Fatih , I feel that the spirit of Fatih , as the place where I was born , constantly lives in me, and it is Fatih’s spirit of leadership and making people live together in love that shapes my behavior. The freedom decree called ‘Ahidname’ given by Fatih Sultan Mehmet Han to Franciscan priests was written 324 years before the US Constitution on July 4, 1776, which was accepted as the first human rights document.
In addition, the city of Hong Kong, where I lived for five years due to my profession, has left other marks on me as a place and I constantly miss this city. It turns out that the Hong Kong spirit is a very inclusive, mystical and spiritual place and in that respect, it is one of the cities that is frequently visited.
The fact that the places where Latins and Turks live cover almost all continents indicates to us the polyphonic richness of the spirit that the place contains in the center of these human communities. Just as Latins and Turks have enriched the spirit of the places they have lived in throughout time in Africa, Asia, Europe, Latin America and North America , these experiences have also been richly reflected in the names of places .
In that case, what needs to be done is to enrich the spirit of the place by merging the places where the Portuguese, Spanish and Turks, who keep a rich human heritage alive in their culture and civilization, live on the surface of the world and to engrave this richness in the hearts of the people in these places.
The importance of Eyüp is that it is a unique geographic location where two continents are closest to each other, inheriting the Turkish Civilization as a place of rare works of art that is displayed with all its elements like a magnificent display cabinet, which not only brings together the continents but also life and death.
Jews had a big share in the enlightenment in Andalusia, there was a culture of convivencia (living together). Ibn Rushd ‘s translations of Aristotle (called avorroes by the westerners) were first translated into Hebrew and then into Latin.
The alphabet of the Turks of Turkey is of Latin origin and the Turks of Turkistan are in the process of changing their alphabet from Cyrillic to Latin. On the other hand, the rationalist philosophy of the Andalusian thinker Ibn Rushd was influenced by the Turkish philosopher Farabi et Turki, who is called the Second Aristotle. Today, the language that the Turks are most interested in is Spanish.
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Seville:
It is the capital and largest city of the autonomous region of Andalusia (Andalucía) in the southwestern part of Spain.
Andalusia: Andalusia is an autonomous region in southern Spain. It is the largest region in Spain in terms of population. Its capital is Seville.
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ANDALUSIA
PORTUGAL
EL TURCOS
El Turcos y sus hermanos Argentinos
LATI N